Expulsions of Jews from Host Nations:
1). A.D. 250, Carthage; 2). 415, Alexandria; 3). 554, Diocese of Clement (France); 4). 561, Diocese of Uzzes (France); 5). 612, Visigoth Spain; 6). 642, Visigoth Empire; 7). 855, Italy; 8). 876, Sens; 9). 1012, Mayence; 10). 1181, France; 11). 1290, England; 12). 1306,� France; 13). 1348, Switzerland;
14). 1349, Hielbronn (Germany); 15). 1349, Hungary; 16). 1388, Strasbourg; 17). 1394, Germany; 18). 1394, France; 19). 1422, Austria; 20). 1424, Fribourg & Zurich; 21). 1426, Cologne; 22). 1432, Savory; 23). 1438, Mainz; 24). 1439, Augsburg; 25). 1446, Bavaria; 26). 1453, Franconis; 27). 1453, Breslau; 28). 1454, Wurzburg; 29). 1485, Vincenza (Italy); 30). 1492, Spain; 31). 1495, Lithuania; 32). 1497, Portugal; 33). 1499, Germany; 34). 1514, Strasbourg; 35). 1519, Regensburg; 36). 1540, Naples; 37). 1542, Bohemia;
38). 1550, Genoa; 39). 1551, Bavaria; 40). 1555, Pesaro; 41). 1559, Austria; 42). 1561, Prague; 43). 1567, Wurzburg, Genoese Republic; 44). 1569, Papal States; 45). 1571, Brandenburg; 46). 1582, Netherlands; 47). 1593, Brandenburg, Austria; 48). 1597, Cremona, Pavia & Lodi;
49). 1614, Frankfort; 50). 1615, Worms; 51). 1619, Kiev;
52). 1649, Ukraine; 53). 1654, LittleRussia; 54). 1656, Lithuania; 55). 1669, Oran (North Africa); 56). 1670, Vienna;
57). 1712, Sandomir; 58). 1727, Russia; 59). 1738, Wurtemburg; 60). 1740, LittleRussia; 61). 1744, Bohemia;
62). 1744, Livonia; 63). 1745, Moravia; 64). 1753, Kovad (Lithuania); 65). 1761, Bordeaux; 66). 1772, Jews deported to the Pale of Settlement (Russia); 67). 1775, Warsaw;
68). 1789, Alace; 69). 1804, Villages in Russia; 70). 1808, Villages & Countrysides (Russia); 71). 1815, Lubeck & Bremen; 72). 1815, Franconia, Swabia & Bavaria; 73). 1820, Bremes; 74). 1843, Russian Border Austria & Prussia; 75). 1862, Area in the U.S. under Grant's Jurisdiction; 76). 1866, Galatz, Romania; 77). 1919, Bavaria (foreign born Jews);
78). 1938-45, Nazi Controlled Areas; 79). 1948, Arab Countries. (International Jewish Encyclopedia).
The degrading fate of those who mock the wise becomes horribly apparent in the actual text of the Talmud. �"He said: What is your punishment? They replied with boiling hot excrement, since a Master has said: Whoever mocks at the words of the Sages is punished with boiling hot excrement." (Git. 56b)
Thrown Out: Jews have claimed over and over at every opportunity that they have been innocent victims of anti-Semitism time and time again. They are always portrayed on television and in the movies as being guilty of no wrong doing, desiring only to practice their faith, and make an honest living. An inquiring mind cannot help but wonder that, if this is the case - that the Jews are innocent - why have the Jews been the brunt of persecution so many times without cause?
If a man were accused of a serious crime and tried and found guilty by a jury of his peers, we would find but little cause to put faith in a claim by him of persecution. However if he insisted that this was exactly the case, and that only because he believed differently than others was he charged of misconduct, then we might grant him a second trial to assure ourselves he had not been the victim of misjustice, believing with confidence that the people would not a second time find an innocent party guilty of crime that he did not commit.
If, at the conclusion of the second trial by another jury of peers, the man is found guilty of an offense against the people, we have no reason to listen to or place belief in continued cries of persecution. What does this have to do with the Jew? Quite simple. Since the year 250 A.D., the Jews have, by their own records and count, been expelled from eighty-one (81) countries, nations, or political entities. Let's see now. Eighty-one countries, eighty-one people's courts, eighty-one guilty verdicts, and eighty-one cries of persecution.
The first time, maybe. The second time doubtful. But eighty-one times to have been found worthy of expulsion for crimes against the people of the countries they were in at the time? Such a claim stretches the limits of human credulity beyond its most liberal bounds of endurance.
It has been said that the Jews protest to much. When one comes to the realization of the fact that these different peoples in most cases did not know of each other, or for that matter had not even heard of the others existence, and yet determined, independently, over a two thousand year span of time that the Jews were committing such serious crimes that it was necessary to uproot them lock, stock and barrel in order to drive them from their homes, many times with loss of life and great destruction of property, it is then and only then, that a true appreciation of the Jewish question is obtained.